Praying with St Therese of the Child Jesus

[Background information on these prayer sheets]
[Therese on tour (Perth website)]
[Prayer reflections for Easter 2002]
[Prayer reflections for Lent 2002]
[Prayer reflections for Jan-Feb 2002]
[Prayer reflections for October-November 2001]

Prayer Sheet

Fourth Sunday of Advent, Year A

Preparation:
Be still for a moment. Be aware of God with you and quietly welcome the Christ Child into your heart.

Reading:
Therese, afflicted by over-sensitivity since her mother's death is cured by a grace given her on Christmas day. God caused her to "grow up" and thus freed, she would now do great things for him.
I was really unbearable because of my extreme touchiness; if I happened to cause anyone I loved some little trouble, even unwittingly, instead of forgetting about it and not crying, which made matters worse, I cried like a Magdalene and then when I began to cheer up, I'd begin to cry again for having cried. All arguments were useless; I was quite unable to correct this terrible fault. I really don't know how I could entertain the thought of entering Carmel when I was still in the swaddling clothes of a child!
God would have to work a little miracle to make me grow up in an instant, and this miracle He performed on that unforgettable Christmas day. On that luminous night which sheds such light on the delights of the Holy Trinity, Jesus, the gentle, little Child of only one hour, changed the night of my soul into rays of light. On that night when He made Himself subject to weakness and suffering for love of me, He made me strong and courageous, arming me with His weapons. Since that night I have never been defeated in any combat, but rather walked from victory to victory, beginning, so to speak, "to run as a giant"! The source of my tears was dried up and has since reopened rarely and with great difficulty. This justified what was often said to me: "You cry so much during your childhood, you'll no longer have tears to shed later on!

(Story of A Soul. Clarke p 97-98)

Scriptural Echo:
The Lord is the everlasting God, the creator of the ends of the earth…..
He gives power to the faint, and strengthens the powerless…..
but those who wait for the Lord shall renew their strength,
they shall mount up with wings like eagles,
they shall run and not be weary, they shall walk and not faint. NRSV Isaiah 40:28,29,31

I can do all things through him who strengthens me. NRSV Phil 4:13

Questions:
1. What aspect or imperfection in your personality have you been waging a war against with no victory in sight?
2. Are you able to accept your imperfection and the suffering associated with it just as God embraced humanity and subjected himself to it as a little child at Christmas?
3. In Thèrése' heart and mind, she has no doubt whatsoever that Jesus saw fit to make himself a child out of love for her. Could you have the same confidence that every action and promise of God is expressly for you, particularly and personally?

Quote for the week:
Jesus made Himself subject to weakness and suffering for love of me.

Third Sunday of Advent, Year A

Preparation:
Close your eyes for a moment and open your heart to God's love.
Be aware of the freeing power of grace.

Reading:
Therese looking back on her own journey is filled with love for God, seeing how he has, with his fatherly care, preserved her from evil in all her ways.
"I have no merit at all, then, in not having given myself up to the love of creatures. I was preserved from it only through God's mercy! I know that without Him, I could have fallen as low as St. Mary Magdalene, and the profound words of Our Lord to Simon resound with a great sweetness in my soul. I know that "he to whom less is forgiven, LOVES less," but I also know that Jesus has forgiven me more than St. Mary Magdalene since He forgave me in advance by preventing me from falling. Ah! I wish I could explain what I feel. Here is an example, which will express my thoughts at least a little. Suppose a clever physician's child meets with a stone in his path, which causes him to fall and break a limb. His father comes to him immediately, picks him up lovingly, takes care of this hurt, using all the resources of his profession for this. His child, completely cured, shows his gratitude. This child is no doubt right in loving his father! But I am going to make another comparison. The father, knowing there is a stone in his child's way, hastens ahead of him and removes it but without anyone's seeing him do it. Certainly, this child, the object of his father's tender foresight, but UNAWARE of the misfortune from which he was delivered by him, will not thank him and will love him less than if he had been cured by him. But if he should come to learn the danger from which he escaped, will he not love his father more? Well, I am this child, the object of the foreseeing love of a Father who has not sent His Word to save the just, but sinners. He wants me to love Him because He has forgiven me not much but ALL. He has not expected me to love Him much like Mary Magdalene, but He has willed that I KNOW how He has loved me with a love of unspeakable foresight in order that now I may love Him unto folly! I have heard it said that one cannot meet a pure soul who loves more than a repentant soul; ah! how I would wish to give the lie to this statement!"
(Story of A Soul. Clarke p 83-84)

Scriptural Echo:
You who live in the shelter of the Most High, who abide in the shadow of the Almighty,
will say to the Lord, "My refuge and my fortress; my God in whom I trust."
For he will deliver you from the snare of the fowler and from the deadly pestilence;
he will cover you with his pinions, and under his wings you will find refuge;
his faithfulness is a shield and buckler…..
A thousand may fall at your side, ten thousand at your right hand, but it will not come near you…..
no evil will befall you, no scourge come near your tent.
For he will command his angels concerning you to guard you in all your ways.
On their hands they will bear you up, so that you will not dash your foot against a stone.
(Psalm 91:1-4, 7, 10-12 NRSV)

Questions:
1. What are the things in your life that might be a stumbling stone to a deeper relationship with God?
2. Recall times when you have experienced God's mercy?
3. Given Thèrése insight to the Heavenly Father's all foreseeing love, how would you now interpret the incidences where life has been good to you?

Quote for the week:
"He will…. guard you in all your ways."

Second Sunday of Advent, Year A

Preparation:
Adopt a posture, which you will be able to hold comfortably throughout the prayer. Become aware of Christ who is in your heart. Prepare to listen to him.

Reading:
Therese's Communion, May 8th 1884: The eleven year old is deeply in love with Jesus, present to her in the Eucharist. Pauline her favourite sister had entered Carmel and could not be there.
"Ah! how sweet was that first kiss of Jesus! It was a kiss of love; I felt that I was loved, and I said: "I love You, and I give myself to You forever!" There were no demands made, no struggles, no sacrifices; for a long time now Jesus and poor little Thèrése looked at and understood each other. That day, it was no longer simply a look, it was a fusion; they were no longer two, Thèrése had vanished as a drop of water is lost in the immensity of the ocean. Jesus alone remained; He was the Master, the King. Had not Thèrése asked Him to take away her liberty, for her liberty frightened her? She felt so feeble and fragile that she wanted to be united forever to the divine Strength! Her joy was too great, too deep for her to contain, and tears of consolation soon flowed, to the great consternation of her companions. They asked one another: "Why was she crying? Was there something bothering her?" -- "No, it was because her mother was not there or her sister whom she loves so much, her sister the Carmelite." They did not understand that all the joy of Heaven having entered my heart, this exiled heart was unable to bear it without shedding tears. Oh! no, the absence of Mama didn't cause me any sorrow on the day of my First Communion. Wasn't Heaven itself in my soul, and hadn't Mama taken her place there a long time ago? Thus in receiving Jesus' visit, I received also Mama's. She blessed me and rejoiced at my happiness. I was not crying because of Pauline's absence. I would have been happy to see her by my side, but for a long time I had accepted my sacrifice of her. On that day, joy alone filled my heart and I united myself to her who gave herself irrevocably to Him who gave Himself so lovingly to me!"
(Story of A Soul. Clarke p 77-78)

Scriptural Echo:
I have said these things to you so that my joy may be in you and that your joy may be complete.
Jn 15:17 NRSV
Shout for joy, daughter of Zion, Israel, shout aloud!
Rejoice, exult with all your heart, daughter of Jerusalem! ….
Yahweh your God is in your midst, a victorious warrior.
He will exult with joy over you, he will renew you by his love;
he will dance with shouts of joy for you as on a day of festival.
Zeph 3:14, 17-18 Jerusalem Bible

Questions:
1. How does Thèrése' extraordinary vision and understanding of the Eucharist and of heaven shape your thoughts on them?
2. Do you seek and hope for the intimacy as experienced by Thèrése' in "The Kiss of Love"? Why or why not?

First Sunday of Advent, Year A

Preparation:
Make the sign of the cross slowly, aloud. "Think", as you do this, about the presence of the Father.

Reading:
God teaches the young girl how to meditate. [Mental Prayer is simply to meditate on what God says to us and to allow love to spring up.] Let us meditate on Therese's words.

At this time in my life nobody had ever taught me how to make mental prayer, and yet I had a great desire to make it. Marie, finding me pious enough, allowed me to make only my vocal prayers. One day, one of my teachers at the Abbey asked me what I did on my free afternoons when I was alone. I told her I went behind my bed in an empty space which was there, and that it was easy to close myself in with my bed curtain and that "I thought." "But what do you think about?" she asked. "I think about God, about life, about ETERNITY ... I think!" The good religious laughed heartily at me, and later on she loved reminding me of the time when I thought, asking me if I was still thinking. I understand now that I was making mental prayer without knowing it and that God was already instructing me in secret.
(Story of A Soul. Clarke p. 74-75)

Scriptural Echo:
O God, you are my God, I am seeking you,
my soul is thirsting for you,…..
On my bed I think of you,
I meditate on you all night long,
for you have always helped me.
I sing for joy in the shadow of your wings;
my soul clings close to you,
your right hand supports me. (Ps 63: 1, 6-8 Jerusalem Bible)

Questions:
1. What helped Therese to "think". Can you learn from this?
2. How would you create your own sacred place?
3. What do your thoughts dwell on when you are alone?

Quote for the week:
"I think about God, about life, about ETERNITY ... I think!"

Week Eight - Christ the King, Year C

Preparation:
Lay aside all the things in your life that clamour for your
attention. Turn, instead, your heart and mind to God and ask
Him to be in your thoughts, on your lips and in your heart as
you begin this prayer meditation.

Reading:
The young woman at 22 looks back on the girl of 10. She is thankful that her impressionable heart was not allowed to be fascinated by things that pass, but remained centred on the loving Creator. For her God is King and the giver of life.
"God gave me the grace of knowing the world just enough to despise it and separate myself from it. I can say it was during my stay at Alencon that I made my first entrance into the world. Everything was joy and happiness around me; I was entertained, coddled, and admired; in a word, my life during those two weeks was strewn only with flowers. I must admit this type of life had its charms for me. Wisdom is right in saying: "The bewitching of vanity overturns the innocent mind!" At the age of ten the heart allows itself to be easily dazzled, and I consider it a great grace not to have remained at Alencon. The friends we had there were too worldly; they knew too well how to ally the joys of this earth to the service of God. They didn't think about death enough, and yet death had paid its visit to a great number of those whom I knew, the young, the rich, the happy! I love to return in spirit to the enchanting places where they lived, wondering where these people are, what became of their houses and gardens where I saw them enjoy life's luxuries? And I see that all is vanity and vexation of spirit under the sun, that the only good is to love God with all one's heart and to be poor in spirit here on earth." (Story of A Soul. Clarke p. 73)

Scriptural Echo:
Do not love the world or the things in the world. The love of the Father is not in those who love the world; for all that is in the world - the desire of the flesh, the desire of the eyes, the pride in riches - comes not from the Father but from the world. And the world and its desire are passing away, but those who do the will of God live forever.
(1 John 2:15-17)

Questions:
1. What was Therese's experience of the 'world' at Alencon? What conclusions did she draw from it?
2. How do you live/blend/ embody the Christian call for a poverty of spirit with the lifestyle choices you make each day?

[Earlier prayer reflections: Oct-Nov]

[Background information on these prayer sheets]

Prayer for the success of the visit of the relics:

God, Our Father,
You revealed to Therese your strong yet maternal care,
You caused her to share in a hidden way in the saving passion of your Son and to thirst like him that people would come to know your love.
Grant, that her visit to Australia
May enkindle hearts that have grown cold,
Give hope to the young,
And bring joy to children.
We make this prayer through Christ, Our Lord. Amen.