Discalced Carmelites of the Australia Oceania Region
Seculars

The Promise

"By the promise made to the community ... the person becomes a full member of the Secular Order." (Constitution 12) The promise is highly significant for Secular Carmelites and the process of formation moves the person toward making a life promise. The wording of the First Promise and the Definitive Promise differ only in the last phrase.

The wording

I, (name), inspired by the Holy Spirit, in response to God’s call, sincerely promise to the Superiors of the Order of the Teresian Carmel and to you my brothers and sisters, to tend toward evangelical perfection in the spirit of the evangelical counsels of chastity, poverty, obedience, and of the Beatitudes, according to the Constitutions of the Secular Order of Discalced Carmelites, for three years [for the rest of my life]. I confidently entrust this, my Promise, to the Virgin Mary, Mother and Queen of Carmel.

 

 

 

 

 

 

 

 

[Photo: A 'formation' group at a monthly meeting.]

The commitment

A significant part of formation is coming to understand the commitment made by the promise. It is a promise to live in the spirit of the Beatitudes and in the spirit of chastity, poverty and obedience. Each of these commitments has a separate paragraph in the Constitutions of the Secular Order. 

The commitment to the promise to live
the spirit of the evangelical counsel of chastity

13. The promise of chastity reinforces the commitment to love God above all else, and to love others with the love God has for them. In this promise the Secular Carmelite seeks the freedom to love God and neighbour unselfishly giving witness to the divine intimacy promised by the beatitude “blessed are the pure of heart for they shall see God” (Mt 5:8). The promise of chastity is a commitment to Christian love in its personal and social dimensions in order to create authentic community in the world. By this promise the Secular Carmelite also expresses the conscious desire to respect each person as required by God's law and one's state of life, as a single person or married or widowed. This promise does not prevent a change in state of life.

The commitment to the promise of live
the spirit of the evangelical counsel of poverty

14. By the promise of poverty the Secular Carmelite expresses the desire to live in accordance with the Gospel and its values. In evangelical poverty there is a wealth of generosity, self-denial, and interior liberty and a dependence on Him who “Though rich, yet for our sake, became poor” (2 Co 8:9), and who “emptied Himself” (Ph 2:7), to be at the service of His brothers and sisters. The promise of poverty seeks an evangelical use of the goods of this world and of personal talents, as well as the exercise of personal responsibilities in society, in family, and work, confidently placing all in the hands of God. It also implies a commitment to the cause of justice so that the world itself responds to God's plan. In combination with these, evangelical poverty recognizes personal limitations and surrenders them to God with confidence in His goodness and fidelity.

The commitment to the promise to live
the spirit of the evangelical counsel of obedience

15. The promise of obedience is a pledge to live open to the will of God, “in whom we live and move and have our being” (Ac 17:28) imitating Christ who accepted the Father's will and was “obedient unto death, death on a cross” (Ph 2:8). The promise of obedience is an exercise of faith leading to the search for God's will in the events and challenges in society and our own personal life. For this reason the Secular Carmelite freely cooperates with those who have responsibility for guiding the community and the Order in discerning and accepting God's ways: the Community's Council, the Provincial and the General.

The commitment to the promise to live
the spirit of the beatitudes

16. The beatitudes are a plan of action for life and a way to enter into relationship with the world, neighbours and co-workers, families and friends. By promising to live the beatitudes in daily life, Secular Carmelites seek to give evangelical witness as members of the Church and the Order, and by this witness invite the world to follow Christ: “the Way, the Truth and the Life” (Jn 14:6).

 

The Devotional Renewal of the Promise

During Eastertide each year, the members of each community renew the promise made using the following wording:

I, (name), desiring to follow the Crucified and Risen Christ in the Secular Order of Carmel, renew my profession, and I promise to tend toward evangelical perfection in the spirit of the evangelical counsels of chastity, poverty and obedience, and of the Beatitudes, according to the Constitutions of the Secular Order of Discalced Carmelites. I confidently entrust my promise to the Virgin Mary, Mother and Queen of Carmel.